Terms & naming systems
Terms used across the Atlas, and how each tradition sorts rāgas.
Shared basics
- Rāga
- A set of notes and the rules for moving through them: which notes stand out, which are skipped on the way up, and which phrases make it recognisable. A scale on its own is not a rāga.
- Svara
- A note. There are seven names: Sa Re Ga Ma Pa Dha Ni (Carnatic spells it Ri). Sa and Pa never move. The other five each have a higher and a lower version.
- Sa · ṣaḍja
- The home note. It isn’t a fixed pitch: each performer picks their own Sa, and the drone (tānpurā) holds it all the way through.
- Ārohaṇa · avarohaṇa
- The ascent and the descent. Hindustani usually shortens these to āroh and avroh. The two can use different notes, or take a zig-zag path.
- Saptak · sthāyi
- The octave: saptak in Hindustani, sthāyi in Carnatic. Both have three registers: mandra (low), madhya (middle) and tāra (high).
- Śruti
- Shades of pitch finer than the twelve notes; the old texts count twenty-two. In everyday Carnatic speech it also means the drone’s pitch.
- Gamaka
- Movement on or between notes: oscillations, slides and grace notes. Carnatic music treats it as part of the note itself. Hindustani names the types separately: mīṇḍ (glide), kaṇ (grace note), āndolan (slow sway).
- Tāla · lay · kāla
- Tāla is the rhythmic cycle, such as tīntāl (16 beats) or ādi tāḷam (8 beats). Tempo is lay in Hindustani — vilambit, madhya, drut — and kāla in Carnatic.
Note names
Hindustani calls a lowered note komal (soft) and a raised Ma tīvra (sharp). Carnatic numbers each version and gives four positions two names. That way every melakarta has exactly one Ri, Ga, Dha and Ni. Tap a row to hear it.
| If Sa = C | Carnatic | Hindustani |
|---|---|---|
| SṢaḍja | Sa | |
| R₁Śuddha Ri | Rekomal | |
| R₂ = G₁Catuśruti Ri · Śuddha Ga | Reśuddha | |
| R₃ = G₂Ṣaṭśruti Ri · Sādhāraṇa Ga | Gakomal | |
| G₃Antara Ga | Gaśuddha | |
| M₁Śuddha Ma | Maśuddha | |
| M₂Prati Ma | Matīvra | |
| PPañcama | Pa | |
| D₁Śuddha Dha | Dhakomal | |
| D₂ = N₁Catuśruti Dha · Śuddha Ni | Dhaśuddha | |
| D₃ = N₂Ṣaṭśruti Dha · Kaiśikī Ni | Nikomal | |
| N₃Kākali Ni | Niśuddha |
Carnatic classification
One rule-based system: 72 parent scales, with every other rāga derived from one.
Venkaṭamakhin laid this out in the 17th century. Every melakarta uses all seven notes, strictly in order going up and down. Ri–Ga has 6 possible pairs and so does Dha–Ni, giving 36 scales. Doubling those with each Ma gives 72.
A rāga derived from a melakarta, its janaka (parent). It may leave notes out (varja), zig-zag (vakra), or borrow an outside note (bhāṣāṅga). A janya that uses only its parent’s notes is called upāṅga.
The first two syllables of each melakarta’s name encode its number. Read the digits, then reverse them. In Mē·cakalyāṇi, ma = 5 and ca = 6. Reversed, 56 becomes 65, so it is mela 65.
The 72 are split into twelve groups of six. Each group is named after something that comes in that number. The first six groups use śuddha Ma, the last six prati Ma.
- 1–6Indu · moon
- 7–12Netra · eyes
- 13–18Agni · fires
- 19–24Veda · Vedas
- 25–30Bāṇa · arrows
- 31–36Ṛtu · seasons
- 37–42Ṛṣi · sages
- 43–48Vasu · Vasus
- 49–54Brahma · Brahmas
- 55–60Diśi · directions
- 61–66Rudra · Rudras
- 67–72Āditya · suns
Hindustani classification
Thāṭ is the main filing system. The others describe character.
V. N. Bhatkhande set these out in the early 1900s. Each thāṭ is seven notes in order, and each rāga is filed under the one it fits best. It works as a filing system, not a way to generate rāgas, so some rāgas fit awkwardly.
Bilāval · Khamāj · Kāfī · Āsāvarī · Bhairavī · Bhairav · Kalyāṇ · Mārvā · Pūrvī · Toḍī
Each rāga has an hour of the day (and sometimes a season) when it should be performed. Twilight rāgas, called sandhi-prakāś, tend to use komal Re. Yaman, for example, belongs to early evening.
The octave splits into pūrvāṅg (Sa to Pa) and uttarāṅg (Ma to high Sa). A rāga leans on one half or the other. Aṅga can also mean a family resemblance, as in “Kalyāṇ-aṅg”.
An older system of six “male” rāgas, each with wives and children. Thāṭ replaced it, but you still see it in rāgamālā paintings.
Side by side
The same idea under each tradition’s name.
| Idea | Carnatic | Hindustani |
|---|---|---|
| Parent scale | Melakarta (72) | Thāṭ (10) |
| How parents are made | Every possible combination, by rule | Chosen from rāgas already in use |
| Derived rāga | Janya of a janaka | Rāga of a thāṭ |
| Most important note | Jīva svara or aṃśa | Vādī, with samvādī second |
| Signature phrase | Prayoga, sañcāra | Pakaḍ, chalan |
| Notes up · down | Ārohaṇa · avarohaṇa | Āroh · avroh |
| 5 · 6 · 7 notes | Auḍava · ṣāḍava · sampūrṇa | Auḍav · ṣāḍav · sampūrṇa |
The ten thāṭs as melakartas
Hear them in the Atlas →- Kalyāṇi = Kalyāṇmela 65
- Śaṅkarābharaṇaṁ = Bilāvalmela 29
- Harikāmbhōji = Khamājmela 28
- Kharaharapriya = Kāfīmela 22
- Naṭabhairavi = Āsāvarīmela 20
- Tōḍi = Bhairavīmela 8
- Māyāmāḷavagauḷa = Bhairavmela 15
- Śubhapantuvarāḷi = Tōḍīmela 45
- Pantuvarāḷi = Pūrvīmela 51
- Gamanaśrama = Mārvāmela 53